The writer is not enamoured of blindfold play, preferring not to attempt to do that without his eyes, which he can do better with. "Blindfold Play" the term used nowadays, or "playing behind your back," as one of the old Arabian manuscripts has it, seems not the most happy expression for the art, playing "Sans Voir" or without sight of chess board or pieces clearly expresses it. Good players, actually blind, may be mentioned, the writer has played with such, in a simultaneous exhibition of chess play at Sheffield, a game against two blind boys from the Asylum, proved one of the best contested and most interesting in the series, and these bright but afflicted lads evidently, with their kind attendant, derived the greatest pleasure from the meeting.

THE GAME OF CHESS

Elaborate and learned works have appeared treating on the supposed origin of chess. Oriental manuscripts, Eastern fables, and the early poets have been quoted to prove its antiquity, and it would not be easy to name any subject upon which so much valuable labour and antiquarian research has been bestowed, with so little harmonious or agreed result as to opinions concerning the first source of this wonderful game.

That chess reached Persia from India in the first half of the Sixth century, during the reign of Chosroes, is well attested, and concurred in by all historians from the Arabian and Persian writers, the beautiful and accomplished Greek Princess Anna Comnena, and the Asiatic Society's famous manuscript to Dr. Hyde and Sir William Jones, and Sir Frederick Madden and Professor Duncan Forbes, China, also, admits the receipt of chess from India in the year 537, and got it about the same time as Persia.

Whatever difference of opinion may exist as to the exact spot from whence chess first sprung, its Asiatic origin is undoubted. The elephant, ship, or boat in the game was illustrative of its mode of warfare. The identity of the pieces in the ancient game with ours of the present day affords striking confirmation of it, whilst the most competent and esteemed authorities who have devoted the greatest attention and research to the subject deem the evidence of language conclusive proof that the Persian Chatrang, which we first hear of under date of about 540 A.D., was derived from the ancient Hindu Chaturanga, found described in original Sanskrit records.

It is generally assumed on very fair inferences that the Arabians were expert chess players, and also excelled in blindfold play. The game was known among them in the days of the prophet, 590 to 632, who finding some engaged at chess asked them, "What images are these which you are so intent upon?" For they seemed to have been new to him, the game having been very lately introduced into Arabia from Persia. Nice gradations of skill were observed among them, and thirteen degrees of odds are enumerated among them down to the rook. To give any odds beyond the rook, says one of the manuscripts, can apply only to women, children, and tyros. For instance, a man to whom even a first-class player can afford to give the odds of a rook and a knight has no claim to be ranked among chess players. In fact the two rooks in chess are like the two hands in the human body, and the two knights are, as it were, the feet. Now that man has very little to boast of on the score of manhood and valour who tells you that he has given a sound thrashing to another man who had only one hand and one foot. It may be observed, however, that proportionately to the value of all the pieces in the old game, as compared with the present, the rook and knight would be equivalent to queen and rook with us.

The earliest Greek reference brought to notice is in a laconic correspondence between the Emperor Nicephorus of Constantinople, successor to the Princess Irene, and the famous Harun Ar Rashid of Bagdad, the fifth of the Abbasside dynasty, in 802, which mentions Pawn and Rook, implying that his predecessor in paying tribute resembled rather the former for weakness than the latter for strength; but it had probably been known among the Greeks before the death of Justinian, in 565, as he was contemporary with Chosroes, and these rulers were at peace and in friendly terms of communication, allowing interpretations of their respective records, which seem to have been of mutual interest.

All the writers who assert that the ancient Greeks and Romans were unacquainted with chess have overlooked the Roman edict of 115 B.C., in which both chess and Draughts were specially exempted from prohibition.

Such consideration as can be found devoted to the game or games of the Egyptians mainly relates to hypothesis and conjectures in regard to the inscriptions recorded to have been discovered on tombs and the temples generally, and especially on the wall of the great palace of Medinet Abu at Egyptian Thebes, which, according to the most approved authorities, derived from the scrolls, relates to the time of Ramesses Meiammun the 16th, out of the 17 monarchs of the 18th dynasty, who as is supposed, reigned from 1559 to 1493 B.C., and constructed Medinet Abu, and is pronounced most likely to be the monarch represented on its walls. His title is Ramses, and he is considered to have been the grandfather of Sesostris 1st of the 19th dynasty, whose reign is stated as from 1473 to 1418 B.C.

Some discussion arose in chess circles in 1872 in reference to Mr. Disraeli's mention of chess in one of his books. Chapter 16 of "Alroy" begins--"Two stout soldiers were playing chess in a coffee-house," and Mr. Disraeli inserts on this the following note (80). On the walls of the palace of Amenoph II, called Medinet Abuh, at Egyptian Thebes, the King is represented playing chess with the Queen. This monarch reigned long before the Trojan war.

A writer, who styled himself the author of Fossil Chess, in criticising the above, refers to Sir Gardiner Wilkinson's work, "A popular account of the ancient Egyptians, which declares the game to resemble draughts, the pieces being uniform in pattern." The same critic further remarks, "In the same work may be found some account of the paintings in the tomb of Beni Hassan, presumably the oldest in Egypt, dating back from the time of Osirtasen I, twenty centuries before the Christian era, and eight hundred years anterior to the reign of Rameses III, by whom the temple of Medinet Abuh was commenced, and who is the Rameses portrayed on its walls. An unaccountable error on Mr. Disraeli's part in the same note assigns its erection to Amenoph II, who lived 1414 B.C.

The eminent and revered writer and statesman may not have selected the supposed best authorities for his dates, but the sapient critic indulges in a strange admixture of misconception. However, Egyptian chronology is not fully agreed upon, even Manetho and Herodotus differ some 120 years as to the time of Sesostris, and Bishop Warburton, we read, was highly indignant with a scholar, one Nicholas Man, who argued for the identity of Osiris and Sesostris after he (the bishop) had said they were to be distinguished. Respecting English origin, all authorities down to the end of the Eighteenth century agreed in ascribing the first knowledge of chess to the time of William the Conqueror, or to that of the return of the first Crusaders.

Perhaps, however, it reached us in the days of Charlemagne, and may well have done so through Alcuin of York, his friend and tutor in the reigns of Offa and of Egbert.

Al Walid, 705-715; Harun, 786-809; the great Al Mamun, 813 to 833; and Tamerlane, 1375 to 1400, are monarchs who honoured their chess opponents when beaten. Charlemagne, 768-814, seems also to have taken defeat good-humouredly, and Queen Elizabeth, who liked chess, philosophised upon it. Canute, William the Conqueror, and Henry the Eighth, like the famous Ras, of Abyssinia, whom Salt and Buckle inform us of, preferred to win.

Chess, as it is now played, came down to us from the Fifteenth century, when the queen of present powers was introduced, and the extensions and improvements in the moves of the bishops and the pawns and in castling effected, and which made the game exactly what it now is. It has been so practised for four hundred years without the slightest deviation or alteration, and with so much continued satisfaction and advanced appreciation that any change or modification suggested, however trifling, has been at once discouraged and rejected, and additions proposed in the 17th century (Carrera), 18th (Duke of Rutland), and 19th (Bird) were regarded with no favour, and the objection that the game was difficult enough already.

During the present century (especially in the second half) chess has become vastly popular. The game is innocent and intellectual, and affords the utmost scope for art and strategy, and for its practice we have about five hundred clubs and institutions, compared with the one club in St. James' Street, and Slaughter's, in St. Martin's Lane, which existed in the last century, during the height of Philidor's career, and two of the first half dozen. Chess clubs started found rest on Irish soil, the first so early as the year 1819.

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